Poster image of 《Black Maria and the White City》 © Alternative Space LOOP

What would you do if, one day, you suddenly became a time traveler and found yourself transported by time machine to the space and time of 1893, the year that marked the beginning of moving images? Would you possess the ability to operate a reset program, and how would you interpret analogized images and their meanings?

The solo exhibition of Youngho Lee, who was selected for the emerging artist competition at Alternative Space LOOP in 2009, begins from this somewhat eccentric fantasy of regression amid the rapidly upgrading civilization of the twenty-first century.

Becoming a time traveler who moves freely between the temporal and spatial dimensions of past and present, Youngho Lee’s work reflects skepticism toward the progressive view of history that assumes the development of civilization has always been future-oriented and inherently progressive.

Having grown up amidst a flood of moving images, she returns to 1893 — the year that announced the primordial form of cinema — in order to confront and resolve these doubts. Through her reference to “Black Maria,” Edison’s first film studio, Youngho Lee’s questions surrounding the advancement of civilization and what such advancement truly signifies become even more explicit.

Through various collage techniques that reconstruct analog moving images, the work appears to announce the birth of “Black Maria,” presenting the forms of train wheels, automobile wheels, and projector rollers as symbolic representations of civilization’s development through industrialization.

In this sense, it evokes the spirit of Italian Futurism, which sought to express through art the dynamism and speed of the modern city brought about by machine civilization.

However, through the repeatedly presented images of wheels and projectors, we eventually come to recognize that the circular wheel — the fundamental mechanism enabling trains and automobiles to move — and the roller that produces moving images themselves do not truly progress, but instead endlessly revolve in place.

When reflecting upon the history of moving images, we often describe the development of cinema as progressing from Edison’s Kinetograph, which allowed solitary viewing through a small pinhole device, to the Lumière brothers’ projection system, where films were screened for collective audiences in public spaces. Yet in the twenty-first century, do we not once again advocate home theaters and prefer individualized forms of viewing?

From this perspective, if the circular wheel inevitably returns to its original position because of its archetypal nature no matter how much it moves, then what distinguishes this from what we have believed to be the advancement of civilization?

Ultimately, the point of departure and arrival proposed here is the moving image itself: an endlessly looping sequence in which beginning and end continuously return to one another, just as a circular wheel endlessly turns in place.


Installation view of 《Black Maria and the White City》 © Alternative Space LOOP

What is particularly compelling is that Youngho Lee does not confine her specific narrative framework solely to the medium of “moving images,” but instead connects it to the broader social, cultural, and historical phenomena that emerged contemporaneously in 1893. By presenting the massive wheel structure that symbolized the “White City” of the 1893 Chicago World’s Fair, she establishes a formal connection between the Ferris wheel and the roller mechanism of the film projector.

Created by Americans in an attempt to surpass the symbolic dominance of the Eiffel Tower in Paris, the enormous Ferris wheel was unfortunately not completed in time for the exposition’s opening, later becoming the prototype for the observation wheels now commonly found in amusement parks.

Youngho Lee symbolically presents how the Ferris wheel — ambitiously conceived in 1893 as a landmark for the reconstruction of Chicago and the assertion of America’s modern identity — has since been miniaturized and continues endlessly rotating in amusement parks across the world today. Through this image, she reflects upon the relationship between forgotten meanings of the past and their transformed existence in the present.

In addition, by tracing connections among objects introduced at the exposition — such as chewing gum, popcorn, and greenhouses — she traverses the physical spaces and temporal distances between past and present through multiple associative methods, encouraging viewers to rediscover the meanings embedded within these everyday objects.

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